Thursday, December 16, 2021

Why CommonMeter?

CommonMeter is a distinctive merging of the definitions of common and meter to create a multi-layered meaning of these words - an observation of the rhythms in faith-life that we share.  Indeed, the saying is true, "What is most common is truly most personal."

CommonMeter is 'composed' here to bring together my academic and ministerial endeavors.  As conductor of choral ensembles and from the ministry of church relations at Lindsey Wilson College, this location provides a space of reflection for leaders.  One aspect toward a deeper connection to our faith-life is discovering our common meters.

More about CommonMeter:
Meter is a term used in music and in poetry. In fact, common meter is an important term in  hymnology; it is meter at 8.6.8.6., meaning the alternation of eight and six syllables per line or phrase. For example, the majestic Charles Wesley hymn O for a Thousand Tongues to Sing is based on common meter:
O for a thousand tongues to sing
My great Redeemer's praise,
The glories of my God and King,
The triumphs of His grace.

Notice that the first line is 8 syllables, the second line is 6 syllables, the third line is 8 syllables and the final line is 6 syllables. Ta-da!  Thus, the stanzas of this grand hymn are classic common meter - 8.6.8.6.

(Special note for all meter geeks:  Interestingly, the United Methodist Hymnal includes 37 hymns that are poems in Common Meter.  Don't worry, there's no need to count syllables in every poem to find them!  The entire list is in the Metrical Index, page 926.)
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Rich and poor have this in common:  The LORD is the Maker of them all.  (Proverbs 22:2)

Now to each one the manifestation of the Spirit is given for the common good. (1 Corinthians 12:7)

CommonMeter:  Rhythms for Faith-Life!  


Tuesday, January 5, 2021

The 'Word' Delivered Via Covert Mission

It was an incredible sequence of events.  The chronology is both complex and complicated.  Interweaving His plan from far back in the Old Testament and finding completion in the narratives of Luke and Matthew, the amazing sovereignty of God is on full display.  In Luke through a census arranged by Caesar Augustus and in Matthew through the likes of King Herod; through common people to powerful people, God moved to bring us salvation through Jesus Christ.  And, due to humans being involved, this entire operation was extremely dangerous.

I recently read this statement:  “Luke shows God influencing the entire Roman Empire so that the census comes at the exact time to get an insignificant virgin to Bethlehem to fulfill prophecy with her delivery.  Matthew shows God influencing stars in the sky to get a handful of foreigners to Bethlehem so that they can worship the Son." 

But, did the Magi actually go to Bethlehem?  We don't really know!  There is not clear evidence of it in Scripture.  For example:  "After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was . . . On coming to the house, they saw the child." (Matthew 2:9, 11).  So, we don't know exactly where "the house" was!

From Luke 2:4, regarding information about the census, we might conclude that Joseph and Mary naturally returned to Nazareth.  Might the events of Jesus' presentation at the Temple in Jerusalem (Luke 2:22-39) simply have been planned as a stop on their trip back to Nazareth, as verse 39 seems to suggest?    

When the Magi arrive in Jerusalem things get very interesting.  Here we see the action of God, on a, well, covert level!  Do you suppose that Jesus' birth in Bethlehem (quoted in Matthew 2:6, from Micah 5:2) was intended from the very beginning as a diversion, protecting Jesus from later being discovered by Herod?  I believe so.  What records were there of births during the census?  What knowledge was there of Jesus' birth in Bethlehem?  (Yes, there are the shepherds in Luke 2:17 who, "after seeing him, told everyone what had happened and what the angel had said to them about this child."  However, this information obviously did not make it into the intelligence briefing at Herod's office.)

Matthew 2:16 says "When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi."  Herod had an approximate time for Jesus' birth, but did not know His current location!

God protected Jesus from Herod, not allowing him to know that Jesus was in Nazareth - or wherever "the {safe} house" happened to be.  To further protect the Holy family - and the world's salvation - God arranges a sudden and surprising night-time extraction (Matthew 2:13-15).  And by the sequence of events in Matthew 2, this took place before Herod even realized what happened.  Indeed, the Word was delivered and made known, manifest, to us via a covert mission and in full display is the sovereignty of God.

#MindBlown

"The heavens declare the glory of God; the skies proclaim the work of his hands." Psalm 19:1
"When they saw the star, they were overjoyed." Matthew 2:10

"Arise, shine, for your light has come, and the glory of the Lord rises upon you." Isaiah 60:1

"Being confident of this:  He who began a good work in you will carry it on to completion until the day of Christ Jesus." Philippians 1:6
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CODA:  Special thanks to my colleague, Dr. Curt Lee, in the Lindsey Wilson College Christian ministry program, for reviewing this content and approach.  He emphasized the Philippians 1:6 reference above and how God continues Epiphany among us; in our individual lives.  May we be watchful, today and always, for how God is working; making Himself known to us.  Be encouraged of this truth through the song A Great Work by Brian Courtney Wilson (Google search: lyrics A Great Work). Video:  https://youtu.be/VlDVJ9RHW-Q